For years I have put up my hummingbird feeder, even hung a red tee shirt, all in an attempt to call the hummingbirds to my garden. All to no avail.
In early May this year, Tom and I were in a conference call in his office, at the front of the house. The hummingbird feeder had always been in the backyard. Tom's office looks out on the "rabbit hotel" ie the ugly and irritating juniper bushes along the front of the house. Suddenly in the midst of our conversation, a hummingbird appeared at the window and then in the bushes. It was as if the hummingbird was looking in at us.
I wanted to excuse myself from the meeting and dash into the garage and rummage around for the hummingbird feeder. I'd put it away last year and said to myself, "I've tried long enough. I can always enjoy hummingbirds on Nova or YouTube."
I made the hummingbird nectar (lots of sugar, boiled to get out the bacteria then cooled) and put the feeder out. We've not had daily hummingbirds this summer but they have been coming.
I find myself often sitting quietly on my back deck just fixated on the feeder. Then one will arrive. My phone pictures and video do not do justice to the experience.
So....it has taken the hummingbirds, the active, hyper little birds, to get me to sit still by myself during these lovely summer mornings and evenings. I'm a task-oriented, extroverted person yet finding myself more drawn to the quiet. I was excited to have 6 weeks at home without houseguests and travel these weeks.
While at a family reunion a few weeks with my very LOUD Italian family, I found myself disappearing for periods of time. Many of us took long power walks together. One day I'd gone ahead to take some pictures of the wildlife. Here we were in a stunning setting with deer grazing, a quiet lake. Then the Italian ladies, heard before they are seen, appear on the road, laughing and talking. Don't get me wrong....I love to laugh and talk. The contrast was so intense. I said to them, "Ladies, how about a little tranquility?" We all laughed together. But I've been thinking about that experience.
I don't think I'll ever be a person who spends hours in solitude, staring at hummingbird feeders. Maybe it is age, but quiet, silence, aloneness with the Lord has definitely become more attractive. Ironic, though, that the hyper little bird has helped me in this process. Maybe I should become a bird watcher? Fishing is also a quiet activity.
Spiritual formation for extroverts...but all personality types most welcome!
Tuesday, August 7, 2018
Tuesday, April 25, 2017
Learning about from the garden
Gardening might be considered a solitary hobby, not really for the person who is energized by people. Some of us extroverts do love to garden. When I think of a gardener, I think of a big hat, dirty hands, scrubby clothes... a woman or man working intently alone in a flower bed. I notice gardens. I love gardens. However, I have had a very difficult time seeing my own garden flourish. As I mingle with the dirt, I often think about how the garden teaches me so much about the formation of my soul.
As I was digging in the clay, sweating in the sun the other day, I looked up over to my neighbor's garden. The contrast was stark. Tulips, daffodils, poppies, lilacs.... color had burst from the ground. My garden...well, maybe anemic even ugly are the best descriptors. I sighed, having that sense of hopelessness again. I know my neighbor works in her garden, but not the hours that I put in. What is the problem?
Yes, there are problems. For one thing, we have very poor quality dirt. Good garden soil costs money. Once on a walk with a friend, we noticed a beautiful front yard garden and the gardener, puttering happily. Being the shy person that I am, I spoke, "You have a beautiful garden." She said, "Would you like to see the backyard garden?" We enthusiastically said yes and the gate opened to what looked like an English garden from a magazine or movie. She showed me bags and bags of Miracle Gro garden soil. "I am adding this soil all the time to the soil over the summer. This is the only way to grow anything here in Colorado."
So what would it take for my garden to thrive? Okay, good soil
The next problem, water. Colorado is basically a high desert. We don't get a lot of rain. I PRAY for rain! We have an irrigation system, but....it is old and it does not reach all areas. It is a sprinkler system and in the dryness here, water evaporates before it hits the ground. (We turn on the system at 4am to avoid some of the evaporation.)
So what would it take for my garden to flourish? More water!
Another problem....the pine tree. Ah, that tree. I did not realize when we moved in that it is nearly impossible to grow anything under a pine tree. Our eldest son and my husband diligently created what was to be a gorgeous flower bed under the tree. We did not know that few plants or flowers would survive as the pine needles fell like rain, turning the soil toxic.
What would it take for that garden to thrive? Cutting down that tree
For my garden to thrive, I would have to need to make a real effort.
All this made me think about relationships. I have found that there are some relationships in my life that are just easy. It does not take much for those relationships to flourish. There are other relationships that are a lot like my garden. For there to be any beauty or "fruit," the effort needed is enormous.
I have shared these thoughts with someone who has a personality quite different than mine. Her response was, "If the relationship is not working or too much work, just give up." I thought of my garden. Should I just give up and enjoy the beauty of my neighbor's garden? There are some relationships that we probably should not give up on ie. marriage, family ties, work colleagues. Actually, we can give up on any of those relationships in our contemporary culture, but should we?
The alternative is to give those relationships the extra work, time, effort, and possibly money, needed for transformation.
What can he or she do for the relationship to flourish?
1. The relationship needs some "new soil."
Help needs to be brought in from the outside (counseling?)
Mark 4: 8
Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times."
2. The relationship needs life-giving "water. "
The living water of Christ infused in the relationship can bring growth. Jesus is like the sun (a pun, kind of- The Son of God!)
John 4:14
But whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life."
Encouraging, kind words are like water to a thirsty, parched relationship.
He will drink from the brook by the wayside; Therefore he will lift up his head.
Proverbs 10: 11 (NLB)
The words of the godly are a life-giving fountain.
3. The relationship needs "tree removal."
I was thinking about adding Mark 9: 43 (Jesus using hyperbole!), but who wants to read about cutting off hands? You get the idea. The "tree" has to go. If there is something toxic in the relationship, if at all possible, toxicity must be removed. Of course, this might be very difficult, again requiring time, effort, humility, healing.... a miracle of transformation in someone's character.
4. The relationship needs hope.
Proverbs 13: 12
Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.
As foolish as it might seem, every spring, I have renewed hope thatt the garden will be different this year. I am not able to do some of the things that might make my gardening life easier, yet I don't give up. I can say the same about dealing with relationships. Perseverance and hope are character qualities that don't just "spring up" (note the pun 😃). Spiritual formation in my life takes perseverance, hope and trust in our Triune God. God, who made the sun and brings the rain, can bring life to a struggling garden. He also can give life to a struggling relationship. Jesus knows about relationships. He exists in perfect relationship with the Father and the Spirit. Christ lived on earth with family and followers, experiencing relationships.
Don't give up on your garden or a troubled, difficult relationship. The transformation in YOU might be beauty you cannot imagine.
Neighbor's garden now
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| My garden😔 |
Wednesday, September 14, 2016
Really "out there spiritual formation" looking for a church home
The plus and minus of finding a new church community:
My topic does not exactly fit the blog yet maybe it does. Spiritual formation happens during loneliness, change, feeling uncomfortable and in times of sadness.
For someone who has always attended church, and sees the value of the community, leaving one church and looking for another is a painful experience. Yes, I use the word "painful." There are the losses of the leaving. What are those losses? Disappointment about what is going on at the church; the loss of friends and familiarity.
A little history: we had been attending a church for 19 years. The church has gone through many changes and difficulties. We always sensed we would "hang in there." Over these years, friends of ours changed church homes a number of times. I don't judge them for that-they had reasons. During the last few years, my husband felt compelled to find another community. He tried to connect with people and ministries at our church but there was no traction. I wanted to stay because I was involved with two ministries at the church and I don't like change.
Finally in the last month, I decided I'd move out of familiar (as discouraging as the "familiar" truly has been) and we'd visit other churches on Sunday morning.
I found myself in tears and apprehension when I'd wake up on Sunday morning. I am an extrovert but I dreaded going into a new place. I would not know anyone. Most often no one would talk to us. I was not going to go up to people and start conversations. No matter how much churches tell their members or attendants to be friendly to strangers, it does not happen. There is that awful feeling of loneliness that takes over as we get in the car.
I found myself saying, "Let's go to another megachurch. That way we can be invisible and I might get a free gourmet coffee."
The megachurches all seem to be doing the same things.
How to be a megachurch in the 21st century:
How to be a megachurch in the 21st century:
1. Have a sign or just have the pastor say, "Remember you are loved." I hear that everywhere and it so bugs me. What is that supposed to mean? Sounds nice, just throwing it out there, but love means some kind of commitment and decision. Meaningless words yet there they are. Is this supposed to help the lonely, hurting person feel loved? How random is that.
2. Make sure the worship leader is very hip- cool haircut, great clothes, smiles incessantly when not showing earnest emotion.
3. If there is a choir, make sure everyone dresses in the same color scheme. Funny thing from last week's visit, I actually wore the correct color scheme for choir participation. My husband said, "With those hundred plus in the choir, you could have just walked up there and joined them." Should have. I wonder what people would have done. Probably nothing. I was invisible, remember?
4. Have a coffee bar. Yes, the plus of finding a new church- the new thing is the coffee bar and if you are a visitor, you get a coupon for a free gourmet coffee. Well, not at all the megachurches. Didn't happen last week.
5. Setting the mood or whatever. Have strange geometrical shapes and changing colored lights blinking during the "worship singing." I hope there are no seizure-prone people attending these services. Oddly enough, the colors change with the mood of the song and even the color of the pastor's shirt.
6. About The pastor. Shaved head is good. No suit- no way. If the pastor does per chance wear a jacket, it needs to be one of those "Oh dear, that jacket looks small and tight on him." Some pastors have "entrance music" sort of like "Here's Johnny" said Ed McMahon. (For younger readers, that is a reference to the Johnny Carson show.)
7. About the "message." I, for one, don't insist a verse by verse expositional sermon from the Bible at a church. What is important at these churches in the message is stories. And use that "story" word all the time to the point of irritation.
Being someone who believes that the Bible is God's Word and studying the Book of Acts in particular, I value community and church. I still believe that we need accountability and relationships with people that are not just like us. I know that some Jesus followers don't attend a church these days. They might listen to sermons on line or attend a small group and consider that is the fellowship and community they need. Those in the online church can hide well. In a small group, people tend to become like each other and that is another form of isolation.
The churches in the book of Acts were diverse: Greeks, Jews, barbarians, Scythians (just learned about them from Hardcore History podcast- a scary, violent, murderous bunch) and I wouldn't doubt people of many different "colors" and ethnicities. You won't get that listening to sermons online or being in a small group of friends.
Besides the free gourmet coffee, what are "pluses" of this journey? Novelty, I suppose. Seeing what other churches are like. Noticing how many churches are similar. Hearing different pastors preach. Being able to write a somewhat cynical blog.
I will readily admit a couple of the sermons during the church-home-hunt have really touched my mind and spirit.
So the search continues.
I am thinking about calling churches and asking if there is a free gourmet coffee for first-time visitors.
Wednesday, July 13, 2016
Extroverted Contemplation
A friend alerted me to this link. I ditto what Pamela Hawkins wrote!
http://day1.org/2722-extroverted_contemplation
http://day1.org/2722-extroverted_contemplation
Extroverted Contemplation
January 26, 2011
by Pamela C. Hawkins
I am still sifting through the comments of a couple of my friends. I tend to trust that God has joined me in this kind of pondering when a seemingly sidebar conversation settles into my thoughts and makes a home there until I go back and check it out. On two different occasions when talking about our spiritual lives and practices, my friends each said that they were “not contemplatives” because they just had no desire to be alone and quiet with God. They each consider "contemplative" as a kind of static, inactive [but not passive] way of being with God. And, they each described their spirituality as active and mission oriented.
Because I know and love these friends, I was less inclined to become defensive on the spot as I might, had the comments been made by strangers. Because I do long for, seek, and experience God in solitude and silence, I am often characterized as a contemplative. But I also act. God presses and leads me to an active engagement in the world, and although that may not come as easily for me as for my friends for whom that is a primary response to God, it is still part of my longing and life.
But what I have really had on my mind is the question: what is contemplation? What are the marks of a contemplative life? Can contemplation not also be an extroverted, active response? I really believe so. I have seen people who light up and burn with the love of God, as if no one else is around, while they are engaged in mission and outreach. They seem at one with God in moments of extroverted, passionate care for God’s world and creation. Can that not be a form of contemplation?
How each of us finds our home in God, become one with God’s call for our life, become more formed in the image of God-With-Us, this will vary like snowflakes or river rocks. But ultimately, if we seek God personally, communally, and long to attend to God individually [even when in a crowd or in worship or in a cloister or in a classroom], is this not all space for contemplation?
Pamela C. Hawkins is a United Methodist pastor currently serving The Upper Room as managing editor ofWeavings: A Journal of the Christian Spiritual Life. Prior to her work with Weavings, she served in local church, seminary, and editorial ministries giving particular attention to spiritual life practices and care of clergy and lay leaders.
Saturday, January 30, 2016
The Sabbath
Is The Sabbath an archaic, anachronistic tradition or is it something worthwhile and for our good?
In many books on Spiritual Disciplines, keeping the Sabbath is listed as a spiritual practice. In some Christian traditions, it's still a commandment.
Once when facilitating a session on Sabbath-keeping, I received a lot of "push-back" from some of the students referring to Hebrews 4: 9, "There remains a Sabbath rest for the people of God." Because of what Christ accomplished on the cross, we don't have to "keep the Sabbath holy."
However, what if Sabbath-keeping is a good idea? And what would that look like?
Why would Sabbath-keeping be a good idea?
I think many with a secular mindset use Sundays as a day off. Some might bike ride, watch football games, and do no work. For a believer, what would a day different from the rest of the week look like?
Some might see church as a way of making the day different. I think that is a reasonable. What other things could we cut out that would give us a unique, even restful day? How about not using the computer for work or catching up on emails?
There are some excellent books, written in the last twenty-five years about Sabbath-keeping. The first one I read was Keep the Sabbath Wholly, by Marva Dawn. One of the main themes is that when we choose not to accomplish task after task related to our "work," on a Sabbath day, whatever that might be, we are kind of saying, "I am not so indispensable that I cannot take time off from work." I pondered that thought. Being a person who thrives on accomplishing tasks, checking off items on my do-list, giving up a day of "work" feels unnerving. I do not think of what I do as so important but I do like to finish things and get things done.
What would a Sabbath day look like? I think this would vary widely. For some it might mean going to church, sitting in worship and listening to biblical teaching, connecting with friends. For another, that might seem like "work" on some Sundays or might even be "work" for a pastor or person on a church staff.
For a person energized by people, Sabbath-keeping might be having coffee with a friend and talking about vacation plans or something life-giving. For a person who is exhausted by people, Sabbath-keeping might be a day alone, reading and resting.
How about gardening? I am refreshed as I garden but then I am also accomplishing tasks......
How a person makes that one day unique might also change at different times of life. I think of my adult children who are now caring for babies and toddlers. How do parents of young children or even teens practice Sabbath? I would suggest that Sabbath-keeping would be minimal in terms of requirement and maximum on simplicity and refreshment. Taking a nap might be the most "holy" practice for young parents.
Simply, a Sabbath day would be a day different from the rest of the week where the focus is God. When I write "focus on God," I mean everything about God that includes creation, the beauty of the world, Jesus Christ, God's Word. The list could go on and on. Some might find thinking on deep theological issues refreshing on the Sabbath, reading the Bible or a good book that is focused on God.
I thought about Sabbath when I visited Miami Beach last year. On Friday night, I watched groups of Orthodox Jews walk to the synagogue. Some of the men wore the traditional hats (two different kinds actually) and the women wore head coverings and long skirts. No one drove in a car. I wondered if "less Orthodox" Jews wore more contemporary dress during the other 6 days then wore more traditional outfits and did not drive on the Sabbath. Senator Joseph Lieberman wrote a short book on the Sabbath and he wrote how he would not drive or even be in a car after sunset on a Friday night if he had to work late at the Capital. He walked to the synagogue then home along the streets in Washington DC.
For me, including a Sabbath day takes planning. Jews actually do just that, they plan. Starting on Wednesday that week, the faithful begin to plan their work so that they will be finished for the Sabbath.
What is important is finding that balance of truly making the day unique, spending time thinking about God, thinking about things that truly matter and not becoming burdened with self-imposed obligations that result in restlessness, worry and tension. We who believe in Christ and what He did for us have this wonderful freedom in how we live. I wonder how the Orthodox Jews with their clothing requirements and knowing their strict regulations, feel as they fulfill the regulations of their Sabbath. Do they find this a burden or a joy? Possibly the structure they have kept for centuries is attractive and might be life-giving and refreshing.
One wonders too, "What might God think about all this? Does He care?" Is He delighted that we might take time out of the madness of our culture to think of Him, make a day different from the rest and possibly feel more encouraged with the coming week? I write all this because people describe their lives as harried, busy, overwhelming, hectic, exhausting. We cannot be going on vacation all the time and often our vacations are harried and hectic. So maybe God's commandment He gave Moses is ultimately for our health and well-being.
In many books on Spiritual Disciplines, keeping the Sabbath is listed as a spiritual practice. In some Christian traditions, it's still a commandment.
Once when facilitating a session on Sabbath-keeping, I received a lot of "push-back" from some of the students referring to Hebrews 4: 9, "There remains a Sabbath rest for the people of God." Because of what Christ accomplished on the cross, we don't have to "keep the Sabbath holy."
However, what if Sabbath-keeping is a good idea? And what would that look like?
Why would Sabbath-keeping be a good idea?
I think many with a secular mindset use Sundays as a day off. Some might bike ride, watch football games, and do no work. For a believer, what would a day different from the rest of the week look like?
Some might see church as a way of making the day different. I think that is a reasonable. What other things could we cut out that would give us a unique, even restful day? How about not using the computer for work or catching up on emails?
There are some excellent books, written in the last twenty-five years about Sabbath-keeping. The first one I read was Keep the Sabbath Wholly, by Marva Dawn. One of the main themes is that when we choose not to accomplish task after task related to our "work," on a Sabbath day, whatever that might be, we are kind of saying, "I am not so indispensable that I cannot take time off from work." I pondered that thought. Being a person who thrives on accomplishing tasks, checking off items on my do-list, giving up a day of "work" feels unnerving. I do not think of what I do as so important but I do like to finish things and get things done.
What would a Sabbath day look like? I think this would vary widely. For some it might mean going to church, sitting in worship and listening to biblical teaching, connecting with friends. For another, that might seem like "work" on some Sundays or might even be "work" for a pastor or person on a church staff.
For a person energized by people, Sabbath-keeping might be having coffee with a friend and talking about vacation plans or something life-giving. For a person who is exhausted by people, Sabbath-keeping might be a day alone, reading and resting.
How about gardening? I am refreshed as I garden but then I am also accomplishing tasks......
How a person makes that one day unique might also change at different times of life. I think of my adult children who are now caring for babies and toddlers. How do parents of young children or even teens practice Sabbath? I would suggest that Sabbath-keeping would be minimal in terms of requirement and maximum on simplicity and refreshment. Taking a nap might be the most "holy" practice for young parents.
Simply, a Sabbath day would be a day different from the rest of the week where the focus is God. When I write "focus on God," I mean everything about God that includes creation, the beauty of the world, Jesus Christ, God's Word. The list could go on and on. Some might find thinking on deep theological issues refreshing on the Sabbath, reading the Bible or a good book that is focused on God.
I thought about Sabbath when I visited Miami Beach last year. On Friday night, I watched groups of Orthodox Jews walk to the synagogue. Some of the men wore the traditional hats (two different kinds actually) and the women wore head coverings and long skirts. No one drove in a car. I wondered if "less Orthodox" Jews wore more contemporary dress during the other 6 days then wore more traditional outfits and did not drive on the Sabbath. Senator Joseph Lieberman wrote a short book on the Sabbath and he wrote how he would not drive or even be in a car after sunset on a Friday night if he had to work late at the Capital. He walked to the synagogue then home along the streets in Washington DC.
For me, including a Sabbath day takes planning. Jews actually do just that, they plan. Starting on Wednesday that week, the faithful begin to plan their work so that they will be finished for the Sabbath.
What is important is finding that balance of truly making the day unique, spending time thinking about God, thinking about things that truly matter and not becoming burdened with self-imposed obligations that result in restlessness, worry and tension. We who believe in Christ and what He did for us have this wonderful freedom in how we live. I wonder how the Orthodox Jews with their clothing requirements and knowing their strict regulations, feel as they fulfill the regulations of their Sabbath. Do they find this a burden or a joy? Possibly the structure they have kept for centuries is attractive and might be life-giving and refreshing.
One wonders too, "What might God think about all this? Does He care?" Is He delighted that we might take time out of the madness of our culture to think of Him, make a day different from the rest and possibly feel more encouraged with the coming week? I write all this because people describe their lives as harried, busy, overwhelming, hectic, exhausting. We cannot be going on vacation all the time and often our vacations are harried and hectic. So maybe God's commandment He gave Moses is ultimately for our health and well-being.
Friday, September 4, 2015
Integrating an excellent blog on silence and culture
Please check out Alex Berger's entire blog listed below.
"Silence. It is something Americans hate. In your typical American conversation you’ll rarely find such a thing as a comfortable silence, a reflective silence, or a natural silence. For the average American in a normal conversation there’s really only one type of silence and that is awkward silence. A type of silence that we’re taught from childhood to avoid at all costs. This stems in large part from the American conversational approach which I think can best be described as conversational layering with each person quickly layering on new overlapping information in rapid succession. Add in the fast-paced rapid-fire approach to speaking common among most Americans and you’ve got a recipe for frustration and perceived arrogance when talking to Nordics / Scandinavians (and other internationals)."
The author analyzes American conversation habits especially related to silence and the Nordic culture. I do not think all Americans converse as he portrays our culture. Maybe he perceives most Americans as extroverts but I know some very quiet people in my culture. However, his points are perceptive, well-taken and instructive.
1. Americans practice what he calls affirmation behavior in a conversation. I would say extroverts do this, generally speaking. I know this from having strong introverts in my family. I say something and I not only do not get a verbal response, but often there is no facial movement and I wonder if I've been heard (especially if the person has some hearing loss!) I say this as the speaker. Alex Berger, author of the blog, makes a good point that when a non-American (and I would change this to introvert) is speaking and the listener is trying to communicate sympathy, affirmation, interest, engagement or agreement, the speaker might take this communication a different way. "I’ve found they often confuse non-native speakers who see them either as an interruption, inquiry, or dismissive attempt to speed the person up." I APPRECIATE this perspective as it had not occurred to me.
2. His second point related to interruptions. As an extrovert, I confess that I do this. I get very excited in a conversation and I will blurt something out. I am not proud of this behavior and work at restraint. Alex Berger wrote that an American (again, extroverted American in my thinking) will jump into a conversation during a brief pause when the speaker really is just collecting his or her thoughts and not finished yet.
3. Then there are the long sentences and tangents of "American" speakers. Guilty. He wrote that Nordic people pride themselves on simple, concise sentences. People that speak in simple, short sentences have probably done all the thinking and processing in their heads before they speak. An extrovert, as I have mentioned before in this blog, processes verbally, out loud, sometimes even talking to herself. However, yes, I can see this might really frustrate a "Nordic" person.
4. I like this next point: perceived unhappiness. I smile here. Yes, I admit when I am talking with someone who does not move a facial muscle, stares at me, makes no noise in a conversation, I think the person is upset about something, uninterested, bored or considers me stupid.
5. Extroverts really have to control themselves with his next point: jumping in to help a person find a word. He is so right that "Americans" want to help a person find a word in English during a conversation. The truth is, extroverts often do this talking to people in their home culture. Alex Berger said that this trait can come across as disrespectful and I would add, a way of rushing the conversation. Americans as a culture tend to rush. We are not the only contemporary rushing culture. Has anyone out there been to Singapore or Hong Kong???
What does all this have to do with spiritual formation? I think about transformation in character through the power of Christ. Transformation of my character takes place in conversation with others, especially developing as a good listener.
Tuesday, April 7, 2015
Why I am a talker but not a talking head
I am always excited and thankful for the opportunity to teach. I've been working hard on a few presentations. I enjoy the process of preparing to teach. In the past, I would study, put together the message in manuscript form, stand in front of the group, and present my ideas. I struggled a bit with anxiety, but as an extrovert when I got up front, I'd eventually relax and engage with the group.
Recently I've been challenged in my thinking about teaching because I've been considering what the adult students are actually learning. Jane Vella is the guru (although she was actually a Catholic nun) of adult learning. The titles of two of her books hint at some of her foundational principles:
Learning to Listen, Learning to teach: The Power of Dialogue in Educating Adults
Training Through Dialogue: Promoting Effective Learning and Change in Adults
For these presentations, I decided I would employ some of her interactive learning methods in order to promote effective learning and change in the adult students.
As a person interested in helping Christians become conformed to the image of Christ and see real transformation in our character and actions, I am interested in change. How much change takes place in the students when I stand before them and speak at them? I've often compiled handouts with the idea that this would enhance learning. I wonder if those handouts with extra material were even read.
During the week when I will be presenting in May, the students will be listening to other teachers for many hours each day. I feel like I need to engage them differently. My topic is Christian Spiritual Formation. I will be speaking about spiritual disciplines, those practices that cooperate with the Holy Spirit living in us for the purpose of personal transformation.
I have found my grand idea a bit harder to accomplish than I anticipated! When I was more concerned about what I had to say, my "pearls of wisdom", and NOT on the students' learning (another Jane Vella title: How do They Know They Know: Evaluating Adult Learning), the study task was a whole lot easier.
Something I've had to give up is control. When a teacher is standing in front of students, reading or referring to his or her notes or manuscript, the teacher has control of the situation. When the teacher or presenter gives the students the opportunity for active involvement and dialogue, control goes out the window. Anything can happen! If this is the first time to present, anxiety can raise its ugly head. Control may go out the window, but apparently learning increases exponentially.
I've not followed Vella's formula completely. Although as I studied her material I am trying to implement her principles into these sessions.
I am still in the process of preparing so I will have to report when it's all over. I will keep this image before me to make sure I will not be a talking head!
Recently I've been challenged in my thinking about teaching because I've been considering what the adult students are actually learning. Jane Vella is the guru (although she was actually a Catholic nun) of adult learning. The titles of two of her books hint at some of her foundational principles:
Learning to Listen, Learning to teach: The Power of Dialogue in Educating Adults
Training Through Dialogue: Promoting Effective Learning and Change in Adults
For these presentations, I decided I would employ some of her interactive learning methods in order to promote effective learning and change in the adult students.
As a person interested in helping Christians become conformed to the image of Christ and see real transformation in our character and actions, I am interested in change. How much change takes place in the students when I stand before them and speak at them? I've often compiled handouts with the idea that this would enhance learning. I wonder if those handouts with extra material were even read.
During the week when I will be presenting in May, the students will be listening to other teachers for many hours each day. I feel like I need to engage them differently. My topic is Christian Spiritual Formation. I will be speaking about spiritual disciplines, those practices that cooperate with the Holy Spirit living in us for the purpose of personal transformation.
I have found my grand idea a bit harder to accomplish than I anticipated! When I was more concerned about what I had to say, my "pearls of wisdom", and NOT on the students' learning (another Jane Vella title: How do They Know They Know: Evaluating Adult Learning), the study task was a whole lot easier.
Something I've had to give up is control. When a teacher is standing in front of students, reading or referring to his or her notes or manuscript, the teacher has control of the situation. When the teacher or presenter gives the students the opportunity for active involvement and dialogue, control goes out the window. Anything can happen! If this is the first time to present, anxiety can raise its ugly head. Control may go out the window, but apparently learning increases exponentially.
I've not followed Vella's formula completely. Although as I studied her material I am trying to implement her principles into these sessions.
I am still in the process of preparing so I will have to report when it's all over. I will keep this image before me to make sure I will not be a talking head!
Tuesday, February 3, 2015
Spiritual director, coach, mentor,disciple-maker, counselor???
Having formally studied the topic of spiritual formation, someone asked me recently, "Are you a spiritual director?" I was not sure how to answer that question. I spend a lot of time with people talking about their spiritual lives. Often I feel like what I do fits into any one one of those titles. One of the reasons I don't have a business card is that I don't know what to put on it. I think I might just put my name and email address.
Going from last to first titles, here are my thoughts:
Counselor: One of my friends was a very busy wife and mother when she decided to earn her masters degree in counseling. She studied long and hard. She also put in the time and energy to gain certification. She is a professional. She meets weekly with clients, attends professional conferences, and reads extensively so she can really serve her clients. She is my friend and when we meet we often discuss clinical issues. I have learned a lot about psychotherapy from her.
Disciple-maker: I originally listed discipler not disciple-maker, but a squiggly red line appeared underneath the word as I expected since discipler is not a word. Dallas Willard was one of the people who used the word apprentice to describe a person who is following Jesus as well as looking to a more experienced believer for leadership and training. I asked Google, "What is the name of the person who trains an apprentice?" I did not find an answer but I did notice that the contemporary term for an apprentice is intern. I use the phrase disciple-maker because disciple is a biblical word and my profession (my life?) has revolved around the Bible. Jesus' last command was, "Go and make disciples......" (Matthew 28: 19,20).
A few years ago I met a young woman who had recently decided to follow Christ. She asked me to disciple her. Every Wednesday night she came over to my home and we sat together, going over different aspects of the Christian life. She did not shadow me as an apprentice might. I hoped I was encouraging her to "shadow Christ" each day. She was like a "dry sponge," very eager to learn. There was a high degree of accountability in our relationships that she put on herself. She always did homework before our times together. I saw this relationship as making a disciple of Jesus.
Mentor: I will use the above young lady as an example of the protege-mentor relationship. At this time in our friendship....momentary diversion: (She is a dear friend as most people I interact with become a friend. Remember an extrovert has MANY FRIENDS and I consider them all special. Yes, they can ALL be special.) At this time in our friendship, our relationship is not so much about the basics of the Christian life as now she asks questions about specific skills of ministering and serving others. She does ask good questions but I also share ideas and thoughts with her that are more directive.
Coach: Coaching is really a rather new concept in Christian circles. I think the idea is relatively new in business circles as well. There are all kinds of opportunities to learn to coach and become certified so that a person can make big bucks coaching. I know of a man who charges $400/hour to coach in the business context. Coaching (note this is not athletic coaching; that kind of coaching is more directive) has these two basic characteristics: The coachee (not a word, try again), learner, student directs the sessions; The coach's skill is in asking the right questions and listening so that the plan for change comes from the learner and not the coach.
I am in the role of coach with a very capable and mature woman now. She was selected for coaching for her own development personally as well as for her contribution to the organization she works for. I am a bit of a novice so the coaching questions don't come naturally but I am learning.
Spiritual director: I've been a follower of Jesus for forty years but only heard of a spiritual direction ten years ago while I studied in a spiritual formation degree program at a seminary. Spiritual directors have been active in Catholicism, my spiritual heritage, for centuries although I'd never heard of a spiritual director. Nuns and priests engaged and acted as spiritual directors but spiritual directors did not really operate in the church at large. What makes a spiritual director different from all the above? First, spiritual directors target our human orientation of independence from God and others and our proclivity to sin. I hesitate writing sin only because at this time in history, people tend to dismiss the concept of sin. We all have the propensity for self absorption, rebellion, stubbornness, gossip, anger, harsh words. I could go on but all those things are sin. And the word sin is in the Bible.
Spiritual directors do not solve psychological problems per se. Even though some Christian counselors have moved away from counseling in the clinically sense and only practice spiritual direction, I think there is still a need for counselors. I have been in situations when I knew that the dysfunction was beyond anything I could do except pray for the individual.
A spiritual director's hope is to guide the person to listen to the Holy Spirit, through the Bible, through the still small voice of the Lord, and even through words of the person's community. A mentor gives his or her opinion, teaches and trains. A spiritual director must be a person who listens more than speaks, prays more than asks good questions, and directs the person toward a greater intimacy with God.
A coach must be trained to listen and ask astute questions to help a person grow personally and professionally. A spiritual director anticipates growth for his or her client (not really a good word but directee is not a word). However the growth may not be quickly or easily discernible because the transformation is between the person and God.
I had a number of sessions with a spiritual director. The woman appeared to have a deep relationship with God. She had walked with God many years and that alone attracted me. We had very different personalities and theological backgrounds.
Can anyone be a spiritual director? I met a man who had been a pastor, had theological training and decided to hang a shingle, set a fee structure, make a business card and become a spiritual director. Who is or should be a spiritual director? A spiritual director can be described as: a person who has an cherished and enduring history with God; a follower of Jesus with a thorough and ever growing understanding of the Bible; a thinking and discerning person with a steadfast prayer life; and a person with an almost burning desire to encourage people toward an understanding that God as we know Him in Trinity truly is personal, loving, gracious and good.
Going from last to first titles, here are my thoughts:
Counselor: One of my friends was a very busy wife and mother when she decided to earn her masters degree in counseling. She studied long and hard. She also put in the time and energy to gain certification. She is a professional. She meets weekly with clients, attends professional conferences, and reads extensively so she can really serve her clients. She is my friend and when we meet we often discuss clinical issues. I have learned a lot about psychotherapy from her.
Disciple-maker: I originally listed discipler not disciple-maker, but a squiggly red line appeared underneath the word as I expected since discipler is not a word. Dallas Willard was one of the people who used the word apprentice to describe a person who is following Jesus as well as looking to a more experienced believer for leadership and training. I asked Google, "What is the name of the person who trains an apprentice?" I did not find an answer but I did notice that the contemporary term for an apprentice is intern. I use the phrase disciple-maker because disciple is a biblical word and my profession (my life?) has revolved around the Bible. Jesus' last command was, "Go and make disciples......" (Matthew 28: 19,20).
A few years ago I met a young woman who had recently decided to follow Christ. She asked me to disciple her. Every Wednesday night she came over to my home and we sat together, going over different aspects of the Christian life. She did not shadow me as an apprentice might. I hoped I was encouraging her to "shadow Christ" each day. She was like a "dry sponge," very eager to learn. There was a high degree of accountability in our relationships that she put on herself. She always did homework before our times together. I saw this relationship as making a disciple of Jesus.
Mentor: I will use the above young lady as an example of the protege-mentor relationship. At this time in our friendship....momentary diversion: (She is a dear friend as most people I interact with become a friend. Remember an extrovert has MANY FRIENDS and I consider them all special. Yes, they can ALL be special.) At this time in our friendship, our relationship is not so much about the basics of the Christian life as now she asks questions about specific skills of ministering and serving others. She does ask good questions but I also share ideas and thoughts with her that are more directive.
Coach: Coaching is really a rather new concept in Christian circles. I think the idea is relatively new in business circles as well. There are all kinds of opportunities to learn to coach and become certified so that a person can make big bucks coaching. I know of a man who charges $400/hour to coach in the business context. Coaching (note this is not athletic coaching; that kind of coaching is more directive) has these two basic characteristics: The coachee (not a word, try again), learner, student directs the sessions; The coach's skill is in asking the right questions and listening so that the plan for change comes from the learner and not the coach.
I am in the role of coach with a very capable and mature woman now. She was selected for coaching for her own development personally as well as for her contribution to the organization she works for. I am a bit of a novice so the coaching questions don't come naturally but I am learning.
Spiritual director: I've been a follower of Jesus for forty years but only heard of a spiritual direction ten years ago while I studied in a spiritual formation degree program at a seminary. Spiritual directors have been active in Catholicism, my spiritual heritage, for centuries although I'd never heard of a spiritual director. Nuns and priests engaged and acted as spiritual directors but spiritual directors did not really operate in the church at large. What makes a spiritual director different from all the above? First, spiritual directors target our human orientation of independence from God and others and our proclivity to sin. I hesitate writing sin only because at this time in history, people tend to dismiss the concept of sin. We all have the propensity for self absorption, rebellion, stubbornness, gossip, anger, harsh words. I could go on but all those things are sin. And the word sin is in the Bible.
Spiritual directors do not solve psychological problems per se. Even though some Christian counselors have moved away from counseling in the clinically sense and only practice spiritual direction, I think there is still a need for counselors. I have been in situations when I knew that the dysfunction was beyond anything I could do except pray for the individual.
A spiritual director's hope is to guide the person to listen to the Holy Spirit, through the Bible, through the still small voice of the Lord, and even through words of the person's community. A mentor gives his or her opinion, teaches and trains. A spiritual director must be a person who listens more than speaks, prays more than asks good questions, and directs the person toward a greater intimacy with God.
A coach must be trained to listen and ask astute questions to help a person grow personally and professionally. A spiritual director anticipates growth for his or her client (not really a good word but directee is not a word). However the growth may not be quickly or easily discernible because the transformation is between the person and God.
I had a number of sessions with a spiritual director. The woman appeared to have a deep relationship with God. She had walked with God many years and that alone attracted me. We had very different personalities and theological backgrounds.
Can anyone be a spiritual director? I met a man who had been a pastor, had theological training and decided to hang a shingle, set a fee structure, make a business card and become a spiritual director. Who is or should be a spiritual director? A spiritual director can be described as: a person who has an cherished and enduring history with God; a follower of Jesus with a thorough and ever growing understanding of the Bible; a thinking and discerning person with a steadfast prayer life; and a person with an almost burning desire to encourage people toward an understanding that God as we know Him in Trinity truly is personal, loving, gracious and good.
Tuesday, September 9, 2014
A blog about silence, conversation and culture-not really about spiritual formation but...
This young blogger shares some good thoughts on silence as well as culture. I have often wondered about personality type in terms of culture. His blog post would suggest that personality type, specifically the extrovert and introvert dichotomy, might be more linked to culture than the way a person is wired.
He is speaking about silence in the context of conversation..... not all aspects of silence such as having a time of fasting from words or a day of silence for the purpose of reflection.
I've bolded a few of his statements that might be considered general and also made some comments in italics and red
http://virtualwayfarer.com/nordic-conversations-are-different/
In terms of spiritual formation, often those who teach on prayer make the point that prayer is not a conversation with God unless there is silence for God to speak to one's heart and spirit. But is prayer (in biblical teaching ) a conversation with God or simply His children sharing our hearts, burdens, requests with Him? Was prayer ever meant to be a conversation with God like we'd have with another human being?
I did a brief key word search on Bible Gateway, just the word "prayer." 154 results. Kind of amazed.....seems like most of the verses implied prayer is not a conversation with God in that we expect Him to SPEAK in some way back to us, but a sharing of what's on our heart and mind concerning ourselves, others and even world events.
This post had me thinking about how I converse with others as well as with the Lord.
He is speaking about silence in the context of conversation..... not all aspects of silence such as having a time of fasting from words or a day of silence for the purpose of reflection.
I've bolded a few of his statements that might be considered general and also made some comments in italics and red
http://virtualwayfarer.com/nordic-conversations-are-different/
Silence. It is something Americans hate. In your typical American conversation you’ll rarely find such a thing as a comfortable silence, a reflective silence, or a natural silence. Yes, he is specifically referring to conversation. Yet some Americans do seem comfortable with silence in conversation.
For the average American in a normal conversation there’s really only one type of silence and that is awkward silence. A type of silence that we’re taught from childhood to avoid at all costs. This stems in large part from the American conversational approach which I think can best be described as conversational layering with each person quickly layering on new overlapping information in rapid succession. Add in the fast-paced rapid-fire approach to speaking common among most Americans and you’ve got a recipe for frustration and perceived arrogance when talking to Nordics / Scandinavians (and other internationals).
Unlike Americans, Nordics/Scandinavians have a conversational culture which treasures the silences. This comes from a significantly increased comfort with silence compared to their American counterparts. Nordics/Scandinavians have a very turn-based structure and style. While the Finnish are notorious for the slow pacing of their conversations and their extreme comfort with what would otherwise be considered painfully uncomfortable periods of silence, it is a trend present to a lesser extent across all of the Nordic countries. The result is a conversational practice which is heavily turn based with definite gaps to signify the closure of a point. In this way a traditional Nordic conversation much more closely resembles the structure of formal debate than a round table free-for-all discussion.
Due to the near bilingualism of most Nordic citizens and the fact that many also speak American English with very mild accents, This means that when the conversational silences occur during the natural flow of a conversation, they are amplified because of the added need to process, digest, and periodically search for missing words. Something confounded when talking with native English speakers due to our heavy use of regional slang and provincial idioms. Good points here in terms of cross cultural communication. We fast-talking American English speakers can learn a few things in this paragraph.
In discussions with Danish friends and by closely exploring my own conversations, I’ve come to realize that this translates into a certain level of frustration among Nordics when talking with native speakers. It can often translate into the perception that the American (or other native speaker) is arrogant, dismissive, not paying attention, and/or rude. Keeping in mind the two conversational styles I mentioned previously, here are a few areas where I’ve watched issues arise.
Affirmation behavior
A common American practice to show continued engagement with a conversation is to give constant positive feedback. This can either be gestural (movement) or verbal (spoken) and comes in a variety of forms but usually includes movements such as head nods, finger pointing, and shoulder shrugs while the verbal includes words like “uhhumm”, “yup, yup, ya”, or “definitely”. While these are intended and expressed by Americans as a way of confirming engagement with the conversation, filling small gaps, and expressing agreement, interest or sympathy, I’ve found they often confuse non-native speakers who see them either as an interruption, inquiry, or dismissive attempt to speed the person up.
This is a good observation. I appreciate some acknowledgement in conversation that the person I am talking to hears me. That stoic look from someone when in conversation can be unnerving.
Interruptions
Because we don’t employ nearly the same type of strictly turn-based conversation flow, as soon as there’s a brief pause it is viewed as an opening for responding. While this can be a challenge even among native speakers, it is a much larger issue when speaking with Nordics who often feel interrupted, ignored, or talked over. This is where the two conversational styles clash the most dramatically as the Nordic is often pausing to collect their thoughts, breathe, and then continue their point at what feels like a comfortably rapid pace with the expectation that their conversational partner will similarly understand that they’re still expressing their whole thought before advancing the conversation. For Americans, particularly if they’re highly engaged in a conversation, they’ll endeavor to keep it moving at a fast pace in a rush to share ideas and thoughts.
American introverts I know do need time to process in conversation.
This means that anything more than the briefest pause to breathe will be viewed as either an opportunity or outright invitation to speak with longer gaps viewed as uncomfortable pauses. There is also a difficult to express set of rules for when you can interrupt for more clarification, disagreement, or to add details. Which in turn sometimes leads to conversational processes that override these acceptable interruption such as, “No, no, no, let me finish…” and other statements which, while still present, seem to be radically less common among Nordics.
Longer Sentences and Tangents
Nordics take pride in saying something simply and are famous for their directness.
Well, this does describe my Northern European heritage spouse!
I think this is partially cultural, but also comes from the nature of the Nordic languages which are often highly contextual and descriptive but tend not to have the same depth and breadth of synonyms as English. The lack of a word for ‘please’ in Danish is one such example of this in action. Nordics in general tend towards a more direct way of interacting with each other conversationally, particularly in the workplace, which can be quite shocking to Americans, particularly those from the Midwest and western part of the US where politically correct politeness is taken to an extreme.
Oh yea! I've experienced that directness from those Nordic types.
The end result is that not only do native speakers opt for longer and more complex sentences that may be necessary or popular among their Nordic counterparts, we will also use these subconsciously to fill or outright avoid uncomfortable silences. Where a simple “yes” might do, you’ll find ample situations where a long explanation or carefully framed answer is delivered instead.
Perceived Unhappiness
The Nordic inclination towards increased levels of silence and more complete but less common responses can lead to perceptions of unhappiness, boredom, and discontent. Since these attributes are often associated with conversational discomfort or disengagement among Americans, it is entirely possible for a fully engaged Dane to come across as upset or disconnected from the conversation. Which in turn tends to leave Americans feeling inclined to fill any silences that exist, change topics, or ask outright what’s wrong – often to the complete confusion of the Nordic in question.
We’ll Help
Out of our aversion to silence or disruption to the conversational flow and pacing when another individual (Dane, Nordic or American) is struggling with recalling a word or over a word’s pronunciation it is common practice among many Americans to jump in and provide that word.This is in part an extension of the affirmation behavior I mentioned earlier – showing we’re paying attention and invested in the conversation – as much as it has to do with preventing an uncomfortable silence. However, to non-native speakers it can also come across as disrespectful by being seen as a reminder of the individual’s lack of native fluency or linguistic/conversational competence. It’s important to note that this ‘helpful behavior’ is something that native speakers do with each other all the time. They offer it as an act of general politeness not from a position of judgement or superiority.
Good points here. I tend to do this whether the person is an native English speaker or not!
It’s Not A Perfect Science
While I’ve drawn these insights primarily from my time spent here in Denmark engaged inc conversations with Danes, they’re based on more widespread trends which can be traced throughout the Nordics/Scandinavia. I think many of these behavioral and conversational characteristics are also relevant when considering conversations with other non-native speaker from other cultures and regions globally. I’d love to hear what your thoughts are, particularly if you’re a non-native English speaker.
- See more at: http://virtualwayfarer.com/nordic-conversations-are-different/#sthash.Nv62rYxP.dpufIn terms of spiritual formation, often those who teach on prayer make the point that prayer is not a conversation with God unless there is silence for God to speak to one's heart and spirit. But is prayer (in biblical teaching ) a conversation with God or simply His children sharing our hearts, burdens, requests with Him? Was prayer ever meant to be a conversation with God like we'd have with another human being?
I did a brief key word search on Bible Gateway, just the word "prayer." 154 results. Kind of amazed.....seems like most of the verses implied prayer is not a conversation with God in that we expect Him to SPEAK in some way back to us, but a sharing of what's on our heart and mind concerning ourselves, others and even world events.
This post had me thinking about how I converse with others as well as with the Lord.
Friday, July 4, 2014
What we cannot see
During the summer months I spend a lot of time on my back deck. I live in Colorado, land without humidity and bugs. Yes, we have both but not as much as other places I've lived. As I work, I often look up to my garden; this is my view:
This week I noticed something unusual, not visible in this picture and impossible to photograph.
At a certain time in the morning, when the sun reaches one point, tiny flying creatures, more than I can count, become visible. And this is the thing: If I walk towards the garden and through those creatures, I feel absolutely nothing. I don't see them as I walk and I don't feel them either.
I have always loved the story of Elisha and his attendant before a big battle recorded in 2 Kings 6: 15-17.
Now when the attendant of the man of God had risen early and gone out, behold, an army with horses and chariots was circling the city. And his servant said to him, "Alas, my master! What shall we do?" So he answered, "Do not fear, for those who are with us are more than those who are with them." Then Elisha prayed and said, "O LORD, I pray, open his eyes that he may see." And the LORD opened the servant's eyes and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha.…
There are just so many hints in this world that there is more around me than I can see. I wonder what else I cannot see. I wonder if I could mentally handle what I cannot see. Although I think how special it must have been for Elisha's attendant to suddenly see what was invisible moments before.
As someone said, "Humbled by such wonders, we can then be excited at the prospect at uncovering long-buried treasures of His creation, lying dormant for our discovery, delight, and use."
This little picture this morning, reminds me that there is more going on in this world than meets the eye.
"Louis Aggasiz, Harvard's renowned biologist, returned one September to his classroom and announced to his students that he had spent the summer traveling, he had managed,he said, to get halfway across his backyard." (p. 43 Eugene Peterson, Eat this Book, published in 2000).
"Louis Aggasiz, Harvard's renowned biologist, returned one September to his classroom and announced to his students that he had spent the summer traveling, he had managed,he said, to get halfway across his backyard." (p. 43 Eugene Peterson, Eat this Book, published in 2000).
Monday, June 2, 2014
Does God really intend for complete contentment in His company?
I listened to one of my favorite extroverts, in a pleading tone, share about how hard it has been for her on the mission field. She still struggles with the language and she said with such angst, "I am just such a relational person. I know that I am supposed to be content with just having the Lord to commune with but I feel a real void."
The very next day I read a chapter in Klaus Issler and J.P. Moreland's book, The Lost Art of Happiness. The chapter is entitled, "Cultivating Spiritual Friendships." Issler wrote the book, Wasting Time With God: Cultivating Friendship with God. In that book Issler made the point that our friendships with humans help us cultivate a friendship with God.
Issler referred to himself as "recovering loner." (I wonder if that phrase might bother some people. Is it a bad thing to be a loner??)
Let me quote Issler here (p. 180)

The very next day I read a chapter in Klaus Issler and J.P. Moreland's book, The Lost Art of Happiness. The chapter is entitled, "Cultivating Spiritual Friendships." Issler wrote the book, Wasting Time With God: Cultivating Friendship with God. In that book Issler made the point that our friendships with humans help us cultivate a friendship with God.
Issler referred to himself as "recovering loner." (I wonder if that phrase might bother some people. Is it a bad thing to be a loner??)
Let me quote Issler here (p. 180)
I came to the point that I realized a haunting truth: If I can't depend on a few trusted others whom I can see, what makes me so sure that I can really rely on God , whom I cannot see? Might an adaptation of I John 4: 20 fit here? "If we say we depend on God yet can't depend on a fellow believer, we are liars." Lately, I've seen that life is a school for learning how to have faith in others and not depend on ourselves alone. God actually made us to function and flourish by mutual dependence on spiritual friends. From early on, our experiences can help us learn how to depend on others, to grow our "trust" muscles--ultimately, so we can deepen our trust and reliance on God.
Later in that chapter Issler wrote how the model of our relationships is the Triune God Himself. I had one of those "ah ha" moments reading this chapter. We so often hear people of all different belief systems quote the Bible although they might not acknowledge their source: "God is love" (I John 4: 8). This little phrase is not in context or in reality a statement making God out to be a feeling. This is a statement about God's Triune nature. Love cannot be expressed in a lone way. I had wondered about the idea: Did God have to create humans in His image to complete Himself? Did He need humans to express love?
Understanding God in Trinity I realized, He did not need us to be Lerfect love. God truly is love because "the love relationships within the Trinity set the tone and benchmark for all our relationships" (182, Issler).
Trust is not an easy concept to understand and exercise. Hebrews 11: 1 says, "Without faith, it is impossible to please God." In a recent course on The Gospel, the teacher (Bill Tell) said, "What if we woke up in the morning and instead of saying, 'What can I do to please God today....but rather, how can I trust You today?'" I think we have been trained to think of things to do to please God when what He wants is our trust.
As Klaus Issler wrote, we can learn to trust God whom we cannot see by trusting people who we can see. There is a huge risk, though, with people. People can disappoint and betray. I believe there are people out there whom we can trust and in those relationships we can learn more how we can trust God.
Wednesday, May 7, 2014
Learning to pray
The other morning I read a post from the devotional, 40 Days with Dietrich Bonhoeffer. He wrote about the importance of solitude as well as community. He presented a balanced approach.
Whoever cannot be alone should beware of community. Whoever cannot stand being in community should beware of being alone.
Although this surprises some people, I like to be alone. I spend a great deal of time alone. However, I have grown more and learned more when I am with others.
How does this relate to prayer?
People often ask me how and why I can be positive about my prayer life especially since I am such an extrovert and avoid solitude. When I ask other people about their prayer lives, they often give a negative response, almost filled with shame. This grieves me.
The main reason I am positive about my prayer life is very simple: I pray OFTEN with people. I know that we have the examples of Moses alone in the wilderness for 40 year and coming upon the Lord in a burning bush; David out there with his sheep on the hillside; the Apostle Paul spending years in Arabia and Jesus going alone to pray all night as recorded in Luke 9. These examples bear note. I can learn from these examples and challenge myself.
However, over the long haul, praying with people has changed my life and my prayer life.
Praying with other people seems to strengthen private prayer. I say this from my own experience as well as what others have told me.
For more on this subject, check out study 4 of this Lifeway Study, Praying like Jesus
http://www.lifeway.com/lwc/files/lwcf_pdf_ezell_prayinglikejesus.pdf
The author points out in Luke 9 how we see Jesus going alone to pray and then a few days later He prayed with others. In verse 18, Jesus went alone to pray. About a week later (Luke 9:28), he took Peter, James and John to the mountain to pray. Praying with Jesus....that would be wonderful training, beyond imagination.
So if you are serious about praying, pray with others. I have been blessed with a prayer partner who lived across the street in Singapore. (We still occasionally pray over the time zones via Google Hangout.) I met for prayer with two women who lived near me for 10 years. I started in 2001 praying on the phone every Saturday morning with a relative. This was before Skype and Google Hangout. We advanced beyond phone technology when she moved overseas. And I am exceptionally blessed with a husband who so readily prays with me.....every morning at 6:30 am unless one of us is traveling, and when we drive any distance at all, we often drive and pray.
You can see that the reason I can be positive about how I've developed a life of prayer is partly because of others. I thank God for these people who have taught me to pray. Remember, the disciples asked Jesus to teach them to pray. He was right there in the flesh with them and He taught them to pray. And people are right with us in the flesh and they can teach us to pray.
Whoever cannot be alone should beware of community. Whoever cannot stand being in community should beware of being alone.
Although this surprises some people, I like to be alone. I spend a great deal of time alone. However, I have grown more and learned more when I am with others.
How does this relate to prayer?
People often ask me how and why I can be positive about my prayer life especially since I am such an extrovert and avoid solitude. When I ask other people about their prayer lives, they often give a negative response, almost filled with shame. This grieves me.
The main reason I am positive about my prayer life is very simple: I pray OFTEN with people. I know that we have the examples of Moses alone in the wilderness for 40 year and coming upon the Lord in a burning bush; David out there with his sheep on the hillside; the Apostle Paul spending years in Arabia and Jesus going alone to pray all night as recorded in Luke 9. These examples bear note. I can learn from these examples and challenge myself.
However, over the long haul, praying with people has changed my life and my prayer life.
Praying with other people seems to strengthen private prayer. I say this from my own experience as well as what others have told me.
For more on this subject, check out study 4 of this Lifeway Study, Praying like Jesus
http://www.lifeway.com/lwc/files/lwcf_pdf_ezell_prayinglikejesus.pdf
The author points out in Luke 9 how we see Jesus going alone to pray and then a few days later He prayed with others. In verse 18, Jesus went alone to pray. About a week later (Luke 9:28), he took Peter, James and John to the mountain to pray. Praying with Jesus....that would be wonderful training, beyond imagination.
So if you are serious about praying, pray with others. I have been blessed with a prayer partner who lived across the street in Singapore. (We still occasionally pray over the time zones via Google Hangout.) I met for prayer with two women who lived near me for 10 years. I started in 2001 praying on the phone every Saturday morning with a relative. This was before Skype and Google Hangout. We advanced beyond phone technology when she moved overseas. And I am exceptionally blessed with a husband who so readily prays with me.....every morning at 6:30 am unless one of us is traveling, and when we drive any distance at all, we often drive and pray.
You can see that the reason I can be positive about how I've developed a life of prayer is partly because of others. I thank God for these people who have taught me to pray. Remember, the disciples asked Jesus to teach them to pray. He was right there in the flesh with them and He taught them to pray. And people are right with us in the flesh and they can teach us to pray.
Monday, March 24, 2014
Dispassionate
Dispassionate is not a word we hear or use often. You can probably figure out the meaning of the word by looking at the root: passion. Dispassionate means unemotional, emotionless or disinterested.
Michael Glerup, Ph.D wrote an article in Conversations magazine about the fear of God. He looked at how early Christians understood that concept. He wrote, "For early Christians dispassion refers to a sense of inner calm and peace. In antiquity, this disposition of self-control and inner calm could be undermined or disturbed by passions."
An odd coincidence that I read this article after I'd been reflecting on how I come across to people. Twice in the last few days I've thought after meeting someone, "You sure are an excitable person, Lisa." Excitable or some might call hyper, animated, enthusiastic. These latter qualities do come in handy with my grand children. However, I am not so sure adults appreciate this about me.
Then I read about dispassion and inner peace.
Can a person who is excitable and animated have inner peace at the same time?
Dr. Glerup continued in the article, "In the ancient world, these four passions--fear, desire, distress, delight--were viewed negatively because they diminished human freedom and were disruptive to spiritual composure."
Spiritual composure? What's that?
I have spiritual composure if you think of it as peace of soul. I don't doubt that God so loved the world that He gave His Only Begotten Son that whoever so believes in Him has eternal life. I have a sense of inner calm as I relate to Christ on a daily and moment by moment basis.
In doing my Google research on this topic, I found a great article. The author, a behavioral health consultant and writer, Steven Kalas, describes a person who sounds like ME?!?
http://www.reviewjournal.com/steven-kalas/intense-personality-may-simply-need-calm-down
This article made such a connection with me that I had to copy some of it into this post:
On a lighter note, I do have:

as we now have a Trader's Joes in Centennial, CO.
Michael Glerup, Ph.D wrote an article in Conversations magazine about the fear of God. He looked at how early Christians understood that concept. He wrote, "For early Christians dispassion refers to a sense of inner calm and peace. In antiquity, this disposition of self-control and inner calm could be undermined or disturbed by passions."
An odd coincidence that I read this article after I'd been reflecting on how I come across to people. Twice in the last few days I've thought after meeting someone, "You sure are an excitable person, Lisa." Excitable or some might call hyper, animated, enthusiastic. These latter qualities do come in handy with my grand children. However, I am not so sure adults appreciate this about me.
Then I read about dispassion and inner peace.
Can a person who is excitable and animated have inner peace at the same time?
Dr. Glerup continued in the article, "In the ancient world, these four passions--fear, desire, distress, delight--were viewed negatively because they diminished human freedom and were disruptive to spiritual composure."
Spiritual composure? What's that?
I have spiritual composure if you think of it as peace of soul. I don't doubt that God so loved the world that He gave His Only Begotten Son that whoever so believes in Him has eternal life. I have a sense of inner calm as I relate to Christ on a daily and moment by moment basis.
In doing my Google research on this topic, I found a great article. The author, a behavioral health consultant and writer, Steven Kalas, describes a person who sounds like ME?!?
http://www.reviewjournal.com/steven-kalas/intense-personality-may-simply-need-calm-down
This article made such a connection with me that I had to copy some of it into this post:
The criticism comes in varied rhetoric, but it all comes down to the same thing: You're too intense, you suck the life out of the room, you're too demanding, you're a narcissist, you think you're better than me, I feel "put down" when I'm with you, you're condescending, you expect too much, you overwhelm me.
I ask if there are other recurring messages he has received over his lifetime. Yes, he does remember other messages: You lift my spirits, you brighten up the room when you walk in, you're optimistic, you're empathic, you have an infectious enthusiasm, you make me think, you are fluid and fun, you have a great sense of humor, you say what you mean, you have a knack for putting things into words, it's flattering to hear you share your critical reflections about what I'm doing or thinking.
I emphasize to the man that these two disparate messages are talking about the same guy. One gives his motive the benefit of the doubt. One impugns his motive, a priori.
The man is tortured by three choices. Either he surrenders to the idea that something is really terribly wrong with him, or he fakes his way through life to maintain some semblance of family and friends, or he stands on some metaphorical mountain and shouts to his tormentors "Go to hell," and decides to be alone. As I listen to him, I think he has lived most of his life doing all three things simultaneously.
I make an admiring mental note about him, that he has managed to walk these 48 years on the planet with reasonable success. I think he doesn't know how resourceful he is. How much healthy ego strength he has.
His lament is one I've heard before. There are people in the world whose type/temperament is naturally enthusiastic (from the Greek enthusia, meaning "filled with God"), who carry charisma, acute sensitivity and high energy into the world. If, on top of all this they also are intelligent ... well, they find themselves unintentionally provocative to some folks. And they are, over and over again, surprised by this, and hurt by the attacks that come.
Well, it is nice to read, "filled with God." On a lighter note, I do have:
as we now have a Trader's Joes in Centennial, CO.
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